The Sun

Abstract
The Sun, our nearest star, is the gravity center and ultimate energy source for many processes in our solar system. We give a physical description of the Sun, from inward to outward, starting with the solar interior, and continuing to the photospheric surface, the chromosphere, and to the corona, which displays eruptive phenomena such as flares, and coronal mass ejections, a rich realm of high-temperature plasma physics, magneto-hydrodynamics, and high-energy particle acceleration kinematics.
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⦁ The Quran and Modern Science

CREATION OF THE UNIVERSE

From an examination of creation as described in the Qur’an, an extremely important general concept emerges: The Qur’anic narration is quite different from the Biblical narration. This idea contradicts the parallels which are often wrongly drawn by Western authors to emphasize the resemblance between the two texts. To stress only the similarities, while silently ignoring the obvious dissimilarities, is to distort reality. There is, perhaps, a reason for this.
When talking about creation, there is a strong tendency in the West to claim that Muhammad copied the general outlines mentioned in the Qur’an from the Bible. Certainly it is possible to compare the six days of creation as described in the Bible, plus an extra day for rest on God’s Sabbath, with this verse from chapter al-A‘raaf.
“Your Lord is God who created the heavens and the earth in six days.” Qur’an, 7:54
However, it must be pointed out that modern commentators stress the interpretation of the Arabic word ayyaam, (one translation of which is ‘days’), as meaning ‘long periods’ or ‘ages’ rather than periods of twenty-four hours.
What appears to be of fundamental importance to me is that, in contrast to the narration contained in the Bible, the Qur’an does not lay down a sequence for creation of the earth and heavens. It refers both to the heavens before the earth and the earth before the heavens, when it talks of creation in general, as in this verse of chapter Taa Haa:
“(God) who created the earth and heavens above.” Qur’an, 20:4
In fact, the notion derived from the Qur’an is one of a parallelism in the celestial and terrestrial evolutions. There are also basic pieces of information concerning the existence of an initial gaseous mass ( dukhaan ) which are unique to the Qur’an. As well as descriptions of the elements which, although at first were fused together ( ratq ), they subsequently became separated (fatq). These ideas are expressed in chapters Fussilat and al-Anbiyaa:
“God then rose turning towards the heaven when it was smoke” Qur’an, 41:11
“Do the disbelievers not see that the heavens and the earth were joined together, then I split them apart?” Qur’an, 21:30
According to modern science, the separation process resulted in the formation of multiple worlds, a concept which appears dozens of times in the Qur’an. For example, look at the first chapter of the Qur’an, al-Faatihah:( “Praise be to God, the Lord of the Worlds.” Qur’an, 1:1 ). These Qur’anic references are a11 in perfect agreement with modern ideas on the existence of primary nebula (galactic dust), followed by the separation of the elements which resulted in the formation of galaxies and then stars from which the planets were born. Reference is also made in the Qur’an to an intermediary creation between the heavens and the earth, as seen in chapter alFurqaan:
“God is the one who created the heavens, the earth and what is between them…” Qur’an, 25:59
It would seem that this intermediary creation corresponds to the modern discovery of bridges of matter which are present outside organized astronomical systems.
This brief survey of Qur’anic references to creation clearly shows us how modern scientific data and statements in the Qur’an consistently agree on a large number of points. In contrast, the successive phases of creation mentioned in the Biblical text are totally unacceptable. For example, in Genesis 1:9-19 the creation of the earth (on the 3rd day) is placed before that of the heavens (on the 4th day). It is a well known fact that our planet came from its own star, the sun. In such circumstances, how could anyone claim that Muhammad, the supposed author of the Qur’an, drew his inspiration from the Bible. Such a claim would mean that, of his own accord, he corrected the Biblical text to arrive at the correct concept concerning the formation of the Universe. Yet the correct concept was reached by scientists many centuries after his death.

ASTRONOMY

Whenever I describe to Westerners the details the Qur’an contains on certain points of astronomy, it is common for someone to reply that there is nothing unusual in this since the Arabs made important discoveries in the field of astronomy long before the Europeans. But, this is a mistaken idea resulting from an ignorance of history. In the first place, science developed in the Arab World at a considerable time after the Qur’anic revelation had occurred. Secondly, the scientific knowledge prevalent at the highpoint of Islamic civilization would have made it impossible for any human being to have written statements on the heavens comparable to those in the Qur’an. The material on this subject is so vast that I can only provide a brief outline of it here.

The Sun and Moon.

Whereas the Bible talks of the sun and the moon as two lights differing only in size, the Qur’an distinguishes between them by the use of different terms: light (noor) for the moon, and lamp (siraaj) for the sun.
“Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?” Qur’an, 78:12-13
The moon is an inert body which reflects light, whereas the sun is a celestial body in a state of permanent combustion producing both light and heat.

III. The Sun is a Great Lamp, and the Moon Gives Light
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Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light. Allah, the Almighty, says: [Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light.] (Al-Furqan: 61)
And, [And We have made (therein) a shining lamp (sun).] (An-Naba': 13)
The Scientific Facts:
The energy of the sun (universal atomic pile): The energy of the sun is generated by the burning of hydrogen, which is the main constituent of the sun that transforms it into helium deep within, where there is very high density, pressure, and temperatures reaching 15,000,000°. This leads to a nuclear reaction and fusion of four hydrogen atoms to make one helium atom. The leftover energy from this reaction is released in the form of electromagnetic energy divided into short wave rays, infrared rays, and ultraviolet rays.
This means that the sun obtains its energy from within through natural nuclear reaction under very high pressure, heat, and density as if it is a mega atomic pile made to provide earth with light, warmth, and energy.
The sun is considered a star and is a luminous celestial body, whereas the moon is a planet; a dark celestial body that reflects the light it receives from stars and the sun as do all the other natural satellites of the planets (the moons).
Facts of Scientific Inimitability:
More than fourteen centuries ago, the Ever-Glorious Qur'an indicated the difference between stars and planets exemplified in the difference between the sun and the moon.
Modern astronomers only discovered this fact recently after the telescope was invented and after applying photometric and spectrogram researches on stars and planets.
Stars are luminous celestial bodies whereas planets are dark celestial bodies that reflect the light received from stars and the sun as do all other natural satellites of the planets and (moons).
The sun is a mega atomic pile swimming very fast in space and has many various forms of light, heat, and energy. It is not just a bright disk; rather it is like a shining lamp, whereas the moon is a planet that reflects the light of the sun to lighten the night on earth.
This fact was described in these two honorable verses fourteen centuries ago, then we must ask ourselves, who told Prophet Muhammad r about it but Allah, the Most High!
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